The Occupy movement is the force that will revitalize traditional Christianity in the United States or signal its moral, social and political irrelevance. The mainstream church, battered by declining numbers and a failure to defiantly condemn the crimes and cruelty of the corporate state, as well as a refusal to vigorously attack the charlatans of the Christian right, whose misuse of the Gospel to champion unfettered capitalism, bigotry and imperialism is heretical, has become a marginal force in the life of most Americans, especially the young. Outside the doors of churches, many of which have trouble filling a quarter of the pews on Sundays, struggles a movement, driven largely by young men and women, which has as its unofficial credo the Beatitudes:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they shall be comforted.
Blessed are the meek, for they shall possess the earth.
Blessed are they who hunger and thirst for justice, for they shall be satisfied.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure of heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons and daughters of God.
Blessed are they who suffer persecution for justice sake, for theirs is the kingdom of heaven.
It was the church in Latin America, especially in Central American and Augusto Pinochet’s Chile, which provided the physical space, moral support and direction for the opposition to dictatorship. It was the church in East Germany that organized the peaceful opposition marches in Leipzig that would bring down the communist regime in that country. It was the church in Czechoslovakia, and its 90-year-old cardinal, that blessed and defended the Velvet Revolution. It was the church, and especially the African-American church, that made possible the civil rights movements. And it is the church, especially Trinity Church in New York City with its open park space at Canal and 6th, which can make manifest its commitment to the Gospel and nonviolent social change by permitting the Occupy movement to use this empty space, just as churches in other cities that hold unused physical space have a moral imperative to turn them over to Occupy movements. If this nonviolent movement fails, it will eventually be replaced by one that will employ violence. And if it fails it will fail in part because good men and women, especially those in the church, did nothing.